"If God is a God of love, why hasn’t He dealt with evil?"

In Dr. Robert Morey’s book The New Atheism and the Erosion of Freedom, he talks with an atheist about this issue. The atheist assumes that everything is relative, and there are no absolutes (he is absolutely sure of that). Morey replies that the first thing an atheist must do is prove the existence of evil. By what process can an atheist identify evil? He must have a universal absolute to do so. Without an absolute reference point for "good" (which only God can provide), no one can identify what is good or evil. Thus without the existence of God, there is no "evil" or "good" in an absolute sense. Everything is relative. The problem of evil does not negate the existence of God. It actually requires it.

Many assume that because evil still exists today, God has not dealt with it. How can atheists assume that God has not already solved the problem of evil in such a way that neither His goodness nor omnipotence is limited? On what grounds do they limit what God can and cannot do to solve the problem? God has already solved the problem of evil. And He did it in a way in which He did not contradict His nature or the nature of man. We assume God will solve the problem of evil in one single act. But why can’t He deal with evil in a progressive way? Can’t He deal with it throughout time as we know it, and then bring it to the climax on the Day of Judgment?

God sent His Son to die on the cross in order to solve the problem of evil. Christ atoned for evil and secured the eventual removal of all evil from the earth. One day evil will be quarantined in one spot called "hell." Then there will be a perfect world devoid of all evil. If God declared that all evil would, at this moment, cease to exist, you and I and all of humanity would go up in a puff of smoke. Divine judgment demands that sin be punished.

By Ron Meade