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Leaving
the Pigsty
There are certain words that aren't
popular with today's popular preachers. One of them
is the word "repentance." We are told that
people don't understand its meaning. If that's the case,
we should then educate them as to what it means, rather
than dumb down the message. Even the secular news doesn't
do that. When a criminal is unrepentant, the reporter
will say "The man was unrepentant." He doesn't
bother to explain the word. If you want to know what
he's talking about, you have to come up to his
standard of syntactic linguistic ambience. But we want
people to have an understanding of what we are saying,
so we should use spiritual words and then take a moment
to explain their meaning.
There are some preachers who use the word "repentance,"
but then explain that it means "a change of mind."
While it is biblically correct to say that the word
used in the New Testament for "repent" is
metanoeo (which means to change one's mind),
it can be misleading to say that that is all that is
required when it comes to salvation. This is why: The
Bible says, "Seek the Lord while He may be found.
Call upon Him while He is near. Let the wicked forsake
his way and the unrighteous man his thoughts: Let him
return to the Lord, and He will have mercy; and to our
God For He will abundantly pardon" (Isaiah 55:6-7).
Isaiah saw fit to tell sinners to forsake their "way"
and their "thoughts." That is what happens
with biblical repentance. The change of mind is clearly
evidenced in Proverbs 28:13: "He that covers his
sins shall not prosper, but whoso confesses and
forsakes them shall have mercy" (Italics added).
To say that it is only a change of mind is to say that
the prodigal son simply needs to change his mind about
his state and his relationship to his father. The reality
is that the genuineness of his change of mind is seen
by his getting up and leaving the pigsty.
While it is correct to say that a sinner should change
his mind about God, to fail to tell him that he should
forsake the pigsty of his sins is like telling a child
to change his mind about a stick of lit dynamite that
he's holding. If I care about the child, I'm going to
tell him that he should change his mind in relationship
to the dynamite, and then cast it away from him.
Our obligation to the world, is to (with the help of
God) give them understanding as to the way to be saved.
He cannot change his mind about God without casting
sin and the world behind him. He cannot continue to
serve sin.
In Acts 14:15-16 Paul didn't simply tell idolaters
to change their mind about their sin. He told them to
turn from it to God: "And saying, Sirs, why do
you these things? We also are men of like passions with
you, and preach to you that you should turn from
these vanities to the living God, which made heaven,
and earth, and the sea, and all things that are therein:
Who in times past suffered all nations to walk in their
own ways" (Italics added).
Someone told me that I was in error when I told sinners
that "repentance" meant to turn from
sin. He said that that was called "Lordship salvation."
I suspect that he thought that I was saying we are saved
by repentance. Obviously we are not saved because
we repent. We are saved by grace through faith (see
Ephesians 2:8-9), but we access that grace through repentance
towards God and faith toward our Lord Jesus Christ.
Then the fruit of true repentance is evidenced by obedience
to God -- "Though he were a Son, yet learned he
obedience by the things which he suffered; And being
made perfect, he became the author of eternal salvation
unto all them that obey him . . . " (Hebrews
5:8-9, italics added).
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