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The Fear of the Lord
It is around thirty AD. A Pharisee has invited Jesus
of Nazareth to dine with him, but he is amazed beyond
words that his special guest didn't go through the procedure
of ritualistic washing before He sat down to eat. Jesus
turned to him and said that those who went through the
ceremony merely cleaned themselves outwardly, but inwardly
they were full of wickedness and corruption. He even
called them "fools," because they had no understanding
of the God that created them (Luke 11:39-40). He said
that they had angered Him by their petty traditions,
while ignoring that which mattered…that they were
proud hypocrites, likening them to a dead bodies in
a graveyard. This was all while he was an invited guest
at the man's dinner table.
One of the lawyers then leaned forward to defend the
teacher's of the Law. Jesus then turned His fiery words
to the lawyers and rebuked them for their hypocrisy,
calling them the children of murderers, saying that
they were accountable to God for condoning the evil
deeds of their fathers.
Then He said, "From the blood of Abel to the blood
of Zacharias which perished between the altar and the
temple: verily I say to you, it shall be required of
this generation." Abel was the first person to
be murdered. Although no physical Law had been given,
Cain was the first man to transgress the Eighth Commandment
by taking the life of his brother. Zacharius was also
murdered. In 2 Chronicles 24:20--21 we are told that
when the Spirit of God came upon him he immediately
accused the children of Israel of transgression God's
Law. That brought about his untimely death. They stoned
him in the court of the House of the Lord, and he died
between the altar and the Temple.
A similar thing happened when Stephen told the religious
leaders of his day that they had violated the Law. They
also stoned him to death. The Law of God offends guilty
sinners "because the carnal mind is enmity against
God: for it is not subject to the law of God, neither
indeed can be" (Romans 8:7).
Jesus then accused the lawyers of failing to do what
they should. They were lawyers--those who should have
been teaching God's Law to Israel, and therefore revealing
the exceeding sinful nature of sin. He said, "Woe
unto you, lawyers! for you have taken away the key of
knowledge: you entered not in yourselves, and them that
were entering in you hindered."
Jesus stirred up a religious hornet's nest. He hit it
with the baseball bat of rebuke. The scribes and Pharisees
began to urge Him vehemently. They provoked Him to say
many things, "laying in wait for Him, and seeking
to catch something out of His mouth, that they might
accuse Him."
The attacking hornets attracted the attention of an
"innumerable multitude." So many gathered
that they were trampling one upon another. This is the
scene in which Jesus calls His disciples close to Himself
and says:
"Beware of the leaven of the Pharisees, which
is hypocrisy. For there is nothing covered, that shall
not be revealed; neither hid, that shall not be known.
Therefore whatsoever you have spoken in darkness shall
be heard in the light; and that which you have spoken
in the ear in closets shall be proclaimed upon the housetops.
And I say to you my friends, Be not afraid of them that
kill the body, and after that have no more that they
can do. But I will forewarn you whom you shall fear:
Fear him, which after he has killed hath power to cast
into hell; yea, I say unto you, Fear him. Are not five
sparrows sold for two farthings, and not one of them
is forgotten before God? But even the very hairs of
your head are all numbered. Fear not therefore: you
are of more value than many sparrows. Also I say unto
you, Whosoever shall confess me before men, him shall
the Son of man also confess before the angels of God:
But he that denies me before men shall be denied before
the angels of God."
Many times I have read that passage and given a thoughtless
"Amen" to it. Jesus said it, therefore I believe
it. Amen to it. But think about what you have just read
(I trust that familiarity didn't cause you to skip over
the verses). He firstly told His disciples to beware
of the "leaven" of the Pharisees. Then He
reveals that the "leaven" is hypocrisy. Leaven
(yeast) puffs up. That's its function, and that's exactly
what hypocrisy does. Ask any one who professes to know
God (but whose lives don't match their claims), if they
think that they are a good person. No doubt they tell
you that they are morally upright. I have had many people
say, "I'm a very good person." One man even
said, "I'm the best" (I was impressed that
I had found the most moral man on earth). However, each
(including him) proved to be liars, thieves, and adulterers
at heart. They were puffed up with a sense of their
own goodness, until the Law did its work in humbling
them by showing their true state before God.
Then (in the above passage), Jesus began to bring in
the detour sign. He said that God is the ultimate witness
to every crime. He is the witness, the judge, and the
executioner. Not even one murder--from Abel to Zacharias
will go unpunished. Sin will be punished from A to Z.
Even every idle word that men speak, they will give
an account of on the Day of Judgment. Nobody is getting
away with a thing. Not even a lustful thought will go
unpunished (Matthew 5:27-28).
After that He said that we shouldn't fear him who can
kill the body. Think about that for a moment. How can
someone kill your body? He could come at you with a
fifteen inch stainless steel serrated-edged meat knife,
and plunge it into your chest with such thrust it comes
out in the middle of your back. Imagine seeing the unspeakably
horrific sight of gushing warm blood surge from your
chest as the final seconds of your life empties from
your body. Thoughts of such a person attacking you are
horrendous. But Jesus said not to fear him. (Amen?)
Or this man could grab you from behind by the hair
and violently rip back your head and use the knife's
jagged edged blade to slit your warm throat. Take your
hand and touch your vulnerable throat and think about
how the terror of those seconds can't be put into words.
But Jesus said not to fear him.
He could wrap his strong and calloused fingers around
your tender throat and take two long minutes to cut
off your air supply by strangling you to death. I can't
imagine the feeling of panic that would grip me. Blood
vessels burst in the eyes of those who die by such a
means. But Jesus said not to fear him. Don't fear him?
Those three scenarios don't make me fearful, they terrify
me, and that terror comes from my God-given instinct
to survive. But Jesus said fear not him who can kill
the body. What did He mean?
Swallow the Gnat
The Master of teachers often used hyperbole in His
teachings. He contrasted love with hate, gnats with
camels, hot with cold. Extremes make points. Justified
exaggerations paint powerful pictures on the walls of
dull minds. This in essence was what He was saying:
Does the thought of having a sharp knife thrust through
your chest scare you? Would a vicious murderer strangling
the life out of you terrify you? That fear is nothing
compared to the unspeakable horror of facing the wrath
of Almighty God on the Day of Judgment. He said it would
be better to drown with a millstone tied around your
neck, rather than fall into God's hands (don't "amen"
that without some thought). The Bible warns that it
is a fearful thing to fall into the hands of the Living
God. Words are inadequate to describe the terror of
that day. Almighty God is going to tear guilty sinners
from their graves and the Law will grind them to powder
with eternal justice.
Why then doesn't the world fear Him? Because they have
been encouraged in their cultivation of their idols.
The seed of idolatry is already waiting to germinate
in the imagination, and modern evangelism provides a
generous supply of man-made fertilizer to cause it to
grow. It has come in the form of another gospel. It
is one that runs alongside the true gospel, but it has
removed the very elements that produce the fear of the
Lord. Gone is the terror of Judgment Day. It tells sinners
the lie that God isn't mad at them. Who needs to fear
God when He has no thoughts of retribution? It has minimized
the exceedingly offensive nature of sin by removing
God's Law from its message. Sin has merely become something
that separates, rather than what it is--an anvil for
the Justice of a holy God. "There is no fear of
God before their eyes" because we haven't put it
there.
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